If a man sinks in this contemplation without bringing it into reciprocal balance with reason and compassion, he will soon fall into a state in which, quite clearly, it will be difficult for him to demand active usefulness from himself. He will set up immobility of thought and body as his chief goal, indifference of feeling and desire as his ultimate beatitude. The consequence of this disequilibrium may be gratifying to the man himself, but cannot be gratifying to society also. Nevertheless, however high such a mystic may soar like the skylark, he must then be faced by the problem of reconciling the two existences. There are yogis who assert that the one blots out the other. How then, we must ask them, if the man is no longer aware of any other mind than the Divine Mind or any other life than God's life, can he be aware of the personal business to which he is called and to which he does attend from hour to hour?
-- Notebooks Category 20: What Is Philosophy? > Chapter 4: Its Realization Beyond Ecstasy > # 92